The modification of Gurbani: A traditional account.AKJ.ORG and Dasam Granth Sahib Ji / Ragi Darshan S.The Khalsa - Adi Guru Granth sahib Ji - The Rag Mala.Bhai Randhir Singh and his relationship with the h.Changing Guru Granth Sahib and the Girls school.Manuscripts of the Guru Granth Sahib and untruths.The inability of Sikh sects to stop their members.Politics, and the art of creating an enemy.Video of Akali Sant Baba Nihal Singh Ji talking ab.Sri Sarbloh Granth 495 (translation by Manglacharan) Akaaaallluuhh,Dhan Dhan Sarabloh Guru Granth Sahib ji Maharaj. How many Gurus were there? There are twelve Below is a passage from the start of Krishnavatar the section which describes the life story of Krishna, from Dasam Sri Guru Granth Sahib Ji. With the long hair from the topnot to the nail of the toe, like a Muni, and the form of both a devoted worshipper bhagat and warrior soor.Snatan or Puratan, Hindu or Sikh.are you confused?.The immortal words of Guru Gobind Singh Ji - Sri D.Baba Gian Singh told me and showed me the following: In his teaching of the Sikh martial tradition, although some movements are the same as Nidar Singh, the terminology is different. Bhai Rattan Singh Bhangu - Nihang Singh in his katha talks about the failure of the devte, and mentions the katha of this in Sarbloh Granth Sahib ji by Guru Gobind Singh ji, hence why the light of Akal Purakh Sahib ji, Guru Nanak became pargat in Kalyug. He is 97 years old, and a former pupil of Sant Baba Gurbachan Singh Bhinderawale. If anyone has tape number three please send it to me. One of these Nihangs is Baba Giana Singh, who learnt the vidiya from Baba Ram Singh. In India I know of at least ten Nihangs who know Shastarvidiya fairly well. This is some ways incriminates Nidar Singh et al, with the same crime they claimed Teji Singh had commited to mix Kung Fu and Gatka. The supposition here is that the tradition was lost and needs reconstruction. To try and locate, the original "tradition", and contextualise it. As these terms themselves represent a post-colonial reinterpretation, of reformed Sikhism.
If these terms are being employed to gain credance and a following in the wider Indian, or Hindu market, it is disingenuous. In my analysis of the unedited and edited versions of Pracheen Panth Parkash, there is no merit to their views, arguments, and opinions, in regards to snatan, Hindu-Sikh, and Shiva Akhara. Surely in such an important scripture, there would be references to the terminology employed by Nidar Singh, Teja Singh, and Parmjit Singh in their websites and books. The Pracheen Panth Parkash is the history of the Khalsa Panth, and the main historical scripture of the Nihangs, who were without any shadow of a doubt, the original Jathedars, and army of the Khalsa.
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